[an error occurred while processing this directive] She Believes The Miracles of Bible Times Are No Longer Available
She Believes The Miracles of Bible Times Are No Longer Available
by Claude A. Guild


Introducing the Church Index

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The above title does not mean the church today denies the miracles of creation, the flood, the walls of Jericho story, the virgin birth of Christ or his resurrection. Miracles confirmed the sonship of Jesus. "These are written that ye may believe that Jesus is the Christ, the Son of God. . ." (John 20:31). To disbelieve these miracles and look for modern-day miracles outside the Book demonstrates our lack of faith in the Bible and the Son of God it reveals.


Like scaffolding, a temporary platform for workmen on a new building, miraculous gifts were temporary to enable the early church time to mature and grow. Instruction had to be given in the absence of a written, confirmed, complete and perfect revelation. These gifts were to last "till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto the fullgrown man, unto the measure of the stature of the fulness of Christ. . ." (Ephesians 4:13).

These gifts came through the laying on of the apostles' hands. The apostles had to go to Samaria to lay hands on those Philip had converted and bestow gifts on them, because Philip could not do it (Acts 8:16). Paul laid his hands on twelve men at Ephesus and they spoke in tongues and prophesied (Acts 19:6). The seven deacons, including Philip, received the laying on of hands of the apostles (Acts 6:6). Paul laid his hands on Timothy to enable him to receive a special gift (2 Timothy 1:6). Finally, Paul longed to go to Rome, "that I may impart unto you some spiritual gift, to the end ye may be established" (Romans 1:11).

It is very, very important that we keep in mind the third-persons with reference to miraculous gifts. Only the apostles could give the nine miraculous gifts (1 Cor. 12:4-11). The ones upon whom they laid their hands could not impart the gifts to the third-person Christians. If they could, why didn't Philip bestow the gifts on the Christians in Samaria? Therefore, when the apostles died, their hands died with them and the ability to bestow gifts by "the laying on of hands" died also.

We must keep in mind that there are other measures of the Spirit. One, Christ possessed the Spirit "without measure" (John 3:34). Two, there was the baptismal measure of the Spirit for the apostles and the household of Cornelius (cf. Acts 2:1-4; Acts 10:44-45). Holy Spirit baptism was always spoken of in promise and not commanded (Matthew 3:1; Acts 1:4-5). There is the general measure of the Spirit. I like to call it the kinship measure of the Spirit. This measure is received by every child of God and makes us kin to God (cf. Rom. 8:9; 1 Cor 6:19-20; 3:16-17; Acts 5:32; Eph. 1:13-14).


The miraculous gifts are named in Paul's letter to the Corinthians. He states: "For to one is given through the Spirit the word of wisdom; and to another the word of knowledge according to the same Spirit; to another faith in the same Spirit; and to another, gifts of healings, in the one Spirit; and to another workings of miracles; and to another prophecy; and to another discerning of spirits; and to another divers kinds of tongues; and to another the interpretation of tongues. . . dividing to each one severally even as he will" (1 Cor. 12:8-11). These gifts relate specifically to the infant church when it did not have the completed revelation of God as we have today. There was a special need then that does not exist now. The gifts were to confirm the word (Hebrews 2:1-4). They helped the church grow and keep out false teachers (Eph. 4:11-15).

The word preached by the apostles was oral. They didn't have a New Testament like we have today. It was being written. Therefore, they had these gifts and could bestow them on others to confirm the spoken word. "How shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was con- firmed unto us by them that heard him; God also bearing witness with them both by signs and wonders, and by manifold powers and by gifts of the Holy Spirit, according to his own will" (Heb. 2:3-4). When my wife and I married in Altus, Oklahoma, forty-two years ago, our marriage license was signed and sealed by the county clerk of Jackson County representing the State of Oklahoma. I do not have to go back to Altus once a week, or once a year to see if it is still confirmed. Since Paul said it "was confirmed," and it is in the past tense, we learn two important lessons: First, the signs, wonders and gifts of the Spirit were manifested through the miraculous gifts. Secondly, for us to look for confirming signs today, exemplifies our lack of faith in the miracles of the apostles and the genuineness of the word of God.


After discussing the nine miraculous gifts in the 12th chapter of First Corinthians, Paul wanted to point up a "More excellent way" (1 Cor. 12:31), hence he points to the way of love in the 13th chapter. He puts a deadline and dateline on the miraculous gifts by saying, "Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away. For we know in part, and we prophesy in part; but when that which is perfect is come, that which is in part shall be done away" (1 Cor. 13:8-9).

This passage is like the man on the Jericho Road. "He fell among robbers who both stripped him and beat him, and departed, leaving him half dead" (Luke 10:30). The Pentecostal people have misused and abused this passage with a desire to perpetuate their glossolalia or tongue speaking positions. The three chapters (12-13-14) viewed in the context will not allow the miraculous gifts to be permanent; but spiritual gifts, the more excellent way, are to remain (13:13). But what does the phrase "when that which is perfect. . .," mean? It does not mean that evidence of salvation was the baptism of the Holy Spirit and evidence of the baptism of the Holy Spirit was the ability to speak in tongues. Wayne A. Robinson, Vice President of the Oral Roberts Evangelistic Association, gave up his association with Oral Roberts because of the abuse of these gifts. Referring to the questions "Are all apostles? are all prophets? are all teachers? are all workers of miracles? have all gifts of healing? do all speak in tongues? do all interpret?. . ." (1 Cor. 12:29-30), Robinson said, "How about answering the same question that Paul posed to the Corinthians: 'Have all gifts of healing? do all speak with tongues?' Internally, I admitted that the implied answer to each question was 'no.'. . . The New Testament clearly teaches that all Christians have the Holy Spirit, and the overriding evidence of this presence is never tongues." 1

This passage does not refer to the second coming of Christ. The grammar alone will not allow it. Gary Workman states, "Paul uses a neuter article and substantive (an adjective used as a noun). It could therefore be translated, 'the perfect thing.' Jesus, however, is spoken of not as a thing but as a person. Thus, he is consistently referred to in masculine terms. Jesus would therefore be a 'he who', not a 'that which.'" 2

When the scriptures were completed; the oral message spoken and the gifts to confirm that message were recorded, we received that "perfect law, the law of liberty" (James 1:25). It is therefore the New Testament that circumscribes his church today. H. Leo Boles said, "We have a perfect record of these gifts which were bestowed to help confirm the preaching of the word; there was no need for a continuation of them after his full gospel had been revealed and confirmed and a record made to preserve it." 3

Frank Pack states it very well: "It is incorrect to simply assume that because a spiritual gift is listed in the New Testament period, it must exist today. . . The form of the questions in 1 Corinthians 12:29-30 ('do all speak with tongues?') points out the self-evident fact that not every Christian was meant to possess every gift, since all Christians were not apostles, nor all prophets, neither did all speak with tongues, nor work miracles of various kinds." 4

Finally, with reference to 1 Corinthians 13:9, "For we know in part, and we prophesy in part," we have always had perfect knowledge in quality but not in quantity. Likewise, we have always had perfect prophecy in quality but not in quantity. But when Jesus' revelation came, miraculous gifts ceased and we have today perfect knowledge and prophecy in quality and quantity.


1 Robinson, Wayne A., I Once Spoke in Tongues, (Tyndale House, Wheaton, III., 1973) pp. 55, 141.

2 Workman, Gary, Spiritual Sword, (Getwell Rd. Church, Memphis, Tenn., April, 1981) p. 13.

3 Boles, H. Leo, The Holy Spirit, His Personality, Nature, Work, (Gospel Advocate Company, Nashville, Tenn., 1971), p. 175.

4 Pack, Frank, Tongues and the Holy Spirit, (Biblical Research Press, Abilene, Texas, 1972), pp. 106-107.


In what sense are the miracles of the Apostolic Age like scaffolding?

How did we receive miraculous gifts?

Why were miracles given?

Did all first century Christians have miraculous gifts?

At what point in history did the miracles cease?

If divine miracles ceased to be given at the end of the first century, how do we account for the claims of modern day miracle workers?


Introducing the Church Index

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Note: This material is copyrighted (1981) by Star Bible Publications, Inc., P.O. Box 821220, Fort Worth, TX 76182 and is used with the express permission of Mr. Alvin Jennings, owner
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