[an error occurred while processing this directive] She Proclaims Salvation To Whosoever Will Accept
She Proclaims Salvation To Whosoever Will Accept
by Clarence DeLoach, Jr.


Introducing the Church Index

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To whom is the call of the gospel to be issued? Is it a call arbitrarily offered to some but withheld from others? Are some predestinated to be saved and others to be lost? Has individual destiny been irrevocably fixed before birth?

A very large segment of the religious world has been conditioned by the complex theological system advanced by John Calvin. Calvin's teaching, generally designated "Calvinism," is summed up by five basic ideas, one related to or growing out of another. Those five cardinal doctrines are (1) the unconditional election and reprobation of particular men, (2) a limited atonement, (3) total depravity, i.e., man's inability to respond to God without divine intervention, (4) irresistible grace, and (5) the perseverance of the particular elect.

The basic error within these basic tenets of Calvinism is the denial of man's volitions. Man was created as a being with the prerogative of choice. Adam and Eve were given the freedom of choice. God ordered them not to eat of the tree of knowledge of good and evil. The consequences of their choice were made clear. The first couple understood the directives and God urged them to make the right choice. However, God did not force the right decision, because the greatest good is chosen good. Sadly, Adam and Eve "transgressed the law" and sinned against God. (See Genesis 2:15-3:19;1 John 3:4).


Jesus makes it clear that the will of man is involved in serving him. Of some he said, "Ye will not come to me, that ye might have life" (John 5:40). Note the implications of this passage in relation to salvation. It is personal - "ye will not come to me "! It involves the will - "ye will not come"! One may accept or reject - "Ye will not come"! Man is active rather than passive in conversion - "Ye will not come to me"!

Jesus' great invitation was universal in scope. Matthew records him saying, "Come unto me, all ye that labor and are heavy laden, and I will give you rest" (Matt. 11:28). The very fact of invitation implies the choice of acceptance or rejection.

Concerning the exercise of the will, Jesus said, "If any man (note any man, not just those predestined) willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself" (John 7:17). Thus, doing and knowing the teaching of Christ is a matter of the human will.


In writing to Titus, Paul affirmed that ". . .the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world" (Tit. 2:11-12). Please observe from this passage (1) that God's grace has appeared to all men, (2) that it brings salvation and (3) it teaches. If God's grace has been made available to all men why aren't all men saved? The answer, by implication is simple! All men have not exercised their wills to embrace the teaching of grace, and respond favorably to it.


By creative design, God made man an intellectual, emotional and volitional creature. With the intellect man is capable of receiving and understanding factual information. With his emotions, he is capable of being stirred and touched by what he receives. The volition or will or man enables him to act upon what he understands. The gospel message reaches the intellect, stirs the emotions and activates the will.

On the day of Pentecost we see an example of the intellect, emotions and will being reached. The apostle Peter presented evidence from the Old Testament Scriptures, from his miracles, and the resurrection which proved Jesus to be the son of God. He reached their minds by evidence and reasoning. Their hearts were stirred upon learning the truth about Christ. Upon inquiring, they were told what to do (Acts 2:38). Their wills were activated as they "gladly received the word and were baptized" (Acts 2:41).


God is not aloof to man's salvation! God longs to save! He wants all men to come to the knowledge of truth (1 Timothy 2:4). "For God so loved the world, (not just a predestined few) that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life" (John 3:16).

Of God's longing to save, the apostle Peter said, "The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering to us-ward, not willing that any should perish, but that all should come to repentance? (2 Peter 3:9). The Hebrew writer said of Jesus, "That he by the grace of God should taste death for every man" (Heb. 2:9).

God seeks men through the gospel. The Thessalonians were "called by the gospel" (2 Thess. 2:14). Those who are called are "chosen of God, a royal priesthood, a holy nation and a peculiar people" (1 Pet. 2:9). The called are those who "hear, believe and are baptized" (Acts 18:8). They have exercised their volition and freedom of choice!


Interestingly, the Bible ends with an invitation. Jesus said, "The Spirit (the Holy Spirit) and the bride (the church) say, come, and let him that heareth say, come. And let him that is athirst come. And whosoever will let him take the water of life freely" [Parenthesis and emphasis mine-C.D.] (Revelation 22:17).

It is the work of the bride, the church, to issue that invitation to all men until Jesus comes. Calvinism in general, and predestination of individuals in particular would nullify that invitation.

God is moving toward you with a message of love, salvation and hope. Will you exercise your prerogative to hear, believe and obey it?


From what human theological system does the doctrine of limited salvation spring?

What is meant by freedom of choice in religion?

How do such verses as Matthew 11:28 relate to the subject of limited atonement?

If God wants all to be saved (2 Peter 3:9) and has all power (Matthew 28:18), why are not all men saved?

How does God call men to salvation today (2 Thessalonians 2:14).


Introducing the Church Index

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Note: This material is copyrighted (1981) by Star Bible Publications, Inc., P.O. Box 821220, Fort Worth, TX 76182 and is used with the express permission of Mr. Alvin Jennings, owner
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