Archaeology is a science that sifts evidence of
mankind's past to discern historical information. A dictionary
definition for "archaeology" is "the scientific
study of material remains (as fossil relics, artifacts, and monuments)
of past human life and activities" (Merriam). A simplified,
homespun definition of "archaeology" could be "digging
up the past." Bible archaeology is archaeological excavation,
examination and ascertaining information about biblical characters,
biblical places, or biblical times.
Since archaeology is a science, it is vulnerable
to a degree of subjective assessment (i.e., educated guesses).
Unfortunately, in every sphere of life, unintended biases as well
as covert (or sometimes thinly veiled) prejudices influence conclusions
to which one arrives regarding the available evidence. For instance,
once biblical archaeologists were usually friends of the Bible
and delighted whenever they found extra-biblical, archaeological
evidence that validated the biblical text. Now, so-called new
biblical archaeologists are pronounced enemies of the Bible and
are horrified whenever extra-biblical, archaeological evidence
is interpreted by anyone to validate the biblical text. New Bible
Archaeology has boldly undertaken the reevaluation of past discoveries
and revels in issuing new assessments of past archaeological discoveries
that contradict earlier, published conclusions. Biblical archaeologists
who characteristically diminish any possible relationship between
archaeological discoveries and the Bible are called minimalists;
biblical archaeologists who characteristically capitalize on any
possible relationship between archaeological discoveries and the
Bible are called maximalists.
Available evidence implies that what has been
unearthed and examined may not represent all of the potential
evidence that either has not been found yet, or, if discovered,
to date has not been examined. Literally tons of excavated, but
unevaluated, antiquities lie in the basements of museums around
the world; some discoveries of which the world is routinely apprised
are literally discovered in museum basements years after their
deposit there. This is because the volume of archaeological finds
exceeds the time, money, and expertise needed to carefully appraise
them.
Nevertheless, biblical archaeology in reality
is a tremendous friend of the Bible believer. Repeatedly, biblical
archaeology when subjected to an honest, balanced treatment (neither
minimalist or maximalist oriented) serves as extra-biblical validation
of the biblical text and bolsters the Christian faith. A case
in point concerns the crucifixion of Jesus Christ and the malefactors
crucified on either side of our Lord (Matt. 27:38). Though crucifixion
dots the annals of secular history from times most ancient, archaeological
evidence validating that mode of execution has been unavailable
to corroborate either secular or biblical history respecting crucifixion.
However, "[f]ollowing the Six Days War in
1967, excavation of tombs around Jerusalem yielded several ossuaries
(stone bone boxes)" (Rushmore 201). This manner of Jewish
burial that prevailed only for a 200-year period (Humble 67-68)
yielded a singular discovery that provided archaeological confirmation
of both the secular, historical record, and the biblical record
respecting execution by crucifixion. "And in one ossuary
were found the bones of a Jew who was named Yehohanan [John],
and both his ankles were pierced by an iron nail of 15 centimeters
long. And after examination of the bones, it was found this poor
person was crucified, and for the first time we have a real archaeological
evidence showing how people were crucified. But from the time
of Jesus, we had no archaeological evidence..." (Humble 61)
Wood rots and iron oxidizes (rusts). Consequently,
wooden crosses or poles on which unfortunate persons were crucified
have not survived to the present. Likewise, iron nails by which
some persons were affixed to crosses have not before been known
to survive to the present. The remarkable find of a crucified
person entombed in an ossuary with the unique circumstance of
the iron nail lodged in his bones illustrates the value of biblical
archaeology.
Works Cited. Humble, Bill. Archaeology
and the Bible. Nashville: Christian Communications, 1990.
Merriam Webster's Collegiate Dictionary. CD-ROM. Springfield:
Merriam-Webster, 1993. Rushmore, Louis. Biblical Companions:
Geography, Archaeology & Sacred History. Cameron: Louis
Rushmore, 2000. -2 Church St., Cameron, WV 26033.